What is the documentary hypothesis?
The documentary hypothesis (DH) is a model used by biblical scholars to explain the origins and composition of the Torah, the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy).
Is the Pentateuch a documentary hypothesis?
This article was published in the Spring 1993 issue of Bible and Spade. The Documentary Hypothesis began when Jean Astruc (1684–1766) came to believe that he could uncover the sources of the Pentateuch by using the divine names Yahweh and Elohim as a guide.
What is Wellhausen’s documentary hypothesis?
Wellhausen’s documentary hypothesis owed little to Wellhausen himself but was mainly the work of Hupfeld, Eduard Eugène Reuss, Graf, and others, who in turn had built on earlier scholarship. He accepted Hupfeld’s four sources and, in agreement with Graf, placed the Priestly work last.
Is the documentary hypothesis incompatible with form-critical studies?
Although actually incompatible with form-critical and archaeology-based studies, the Documentary Hypothesis has managed to remain the mainstay of critical orthodoxy. One wonders if we will ever return to the day when discussions of Genesis will not be stilted by interminable references to P and J. There are indications that such a day is coming.
What is the documentary hypothesis of the Torah?
“Briefly stated, the Documentary Hypothesis sees the Torah as having been composed by a series of editors out of four major strands of literary traditions. These traditions are known as J, E, D, and P.”
What is Freidman’s documentary hypothesis?
Freidman combines the parallel narrative argument and the different names argument to attempt to build a cumulative case for the Documentary Hypothesis. “The mere fact that the different stories in the first books of the Bible call God by different names of course proves nothing in itself.[…]
Does the documentary hypothesis support Mosaic authorship?
The Documentary Hypothesis’ claims are wrong. There are other objective and scientific explanations that satisfactorily answer the questions raised by higher criticism, and they all support the literary unity of the Pentateuch. The evidence for mosaic authorship is substantial and robust.
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