Where in the Bible does it say a day is 1000 years?
2 PET 3:8
THE “ONE DAY OF THE LORD IS LIKE ONE THOUSAND YEARS” IN 2 PET 3:8: ITS MEANING AND THEOLOGICAL MPLICATION A. thoughts are not subject to human frame of thought.
What does God say about a thousand years?
read the following verse: “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”–verse 6.
How long did Noah live KJV?
Noah died 350 years after the flood, at the age of 950, the last of the extremely long-lived Antediluvian patriarchs. The maximum human lifespan, as depicted by the Bible, gradually diminishes thereafter, from almost 1,000 years to the 120 years of Moses.
Who lived a thousand years in the Bible?
His was the longest human lifespan of all those given in the Bible, 969 years. According to the Book of Genesis, Methuselah was the son of Enoch, the father of Lamech, and the grandfather of Noah….
Methuselah | |
---|---|
Alias | Methushelach |
Occupation | Centenarian |
Family | Enoch (father) |
Children | Lamech, and other sons and daughters |
Is the day of the Lord a single day?
According to these passages, it then seems that the day of the Lord is an event closely tied with the coming of the Messiah to judge the world. 2 Peter 3:8-10 reads “8But, beloved, do not forget this one thing, that with the Lord one day [is] as a thousand years, and a thousand years as one day.
What is the thousand years of peace?
The Millennium is the 1,000-year period of peace and righteousness following the Second Coming of Jesus Christ, who will reign over the earth during that time (see Articles of Faith 1:10).
What is the ultimate fate of the wicked after a thousand years?
The wicked are dead. “But the rest of the dead lived not again until the thousand years were finished.” (Revelation 20:5) 3. The earth is desolate with no living person upon the face of the earth.
How long did Adam and Eve live?
According to Jewish tradition, Adam and Eve had 56 children. This was possible, in part, because Adam lived to be 930 years old. Some scholars believe that the length of the life spans of the people of this time was due to a vapor canopy in the atmosphere.
What is a day in Genesis 1?
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not ordinary 24-hour days, but are much longer periods (from thousands to billions of years).
How long are days in the Bible?
But the common people of New Testament times, in their homes and in business, knew nothing of the day of 24 equal hours. To them the day was the period between sunrise and sunset, and that was divided into 12 equal parts called hours. Of course, the hours were therefore much longer in summer than in winter.
What does the Bible say about a thousand years?
2 Peter 3:8. “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” King James Version (KJV)
What does the Bible say about one day in the Bible?
2 Peter 3:8, KJV: “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.” 2 Peter 3:8, NASB: “But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.”
How many years is one day with the Lord?
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Is a day like a thousand years?
If “a day is like a thousand years,” the reasoning goes, then the word day in the creation narrative cannot mean a literal, twenty-four-hour day. The problem is that God is not attempting to redefine our words in 2 Peter 3:8.