Who is the lady Jesus meets at the well?
The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26. In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή), meaning “luminous [one]”.
What was Jesus trying to tell the woman at the well?
When Jesus revealed himself as the Living Water to the woman at the well, his message was strikingly similar to his revelation as the Bread of Life: “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty” (John 6:35, NLT).
Who is the woman at the well in the chosen?
In particular, this episode of The Chosen shows us the impact of Jesus on Simon’s wife (Eden), her mother, Nicodemus’ wife (Zohara), Mary, and Photina (the Samaritan Woman at the Well from the well-known passage in John 4) – all against the backdrop of the unjust patriarchal society of ancient Israel.
How did Jesus use the woman at the well?
John 4:5-30 There came a woman of Samaria to draw water. Jesus said to her, “Give me a drink.” For his disciples had gone away into the city to buy food. The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” For Jews have no dealings with Samaritans.
Is Mary Magdalene the woman at the well?
The references to Cathar belief in a married Christ reflect the medieval legend that Mary Magdalene was a sinful woman saved from her depravity by Jesus; the witnesses to this Cathar belief state that they identified her with the Samaritan woman at the well (John 4:7-30) and the woman taken in adultery (John 8:2-11).
What the Bible Says About Wells?
Abraham dug wells near Gerar. Jesus, sitting on the brim of Jacob’s Well, taught the Samaritan woman the passing of the Old Covenant. An angel found Hagar at a well in the Sinai, Beer Lahai Roi (Genesis 16:7). To own a well and to possess the surrounding country were synonymous terms (Proverbs 5:15-17).
Who was Jesus wife in the Bible?
the discovery could reignite the debate over whether Jesus was married, whether Mary Magdalene was his wife and whether he had a female disciple. These debates date to the early centuries of Christianity, scholars say.