Who is Sango in Yoruba?
Sango is one of the ancestral fathers and Orishas of the Yoruba, Caribbean and certain Latin American people. He is the highly reverenced god of Thunder, Lightning, and Electricity who was also the third Alaafin of Oyo. He was a powerful ruler who brought prosperity to his land.
What is the story of Sango?
Sango was the 4th king that ruled as the Alafin of Oyo and who was deified by his friends after his controversial death. According to Yoruba legend, Sango was born at a time when the Yoruba people were participating in activities that were unpleasing to the gods.
Who is Sango god?
Sango is the solar and thunder divinity, the lightning god. His wives were the rivers Awya (the Niger), Oshun, and Obba, who perhaps represented the tornado, the darkness, and the storm clouds.
What is Shango known for?
Shango, also called Chango, major deity of the religion of the Yoruba of southwestern Nigeria. He also figures in the religion of the Edo people of southeastern Nigeria, who refer to him as Esango, and in the religion of the Fon people of Benin, who call him Sogbo or Ebioso.
Did Sango really exist?
Sango was a royal ancestor of the Yoruba as he was the third king of the Oyo Kingdom. He succeeded Ajaka, son of Oranmiyan. His symbol is a double-headed axe, which represents swift and balanced justice.
Is Sango a Thor?
Sango and Thor are very similar. They have the same powers, capabilities, and followers but what differentiates them? BRANDING and PACKAGING! Thor’s composure and presence in an environment are felt, even when he loses his cool, you are moved to find excuses for him.
Who are Sango wives?
Sango, in his lifetime, had three wives: Oba the first wife and in the traditional sense the legitimate, Oshun (a river goddess), the second and Oya, the third, a concubine (as no marriage right or dowry was paid on her) was a spirit who has the power to transform from human to animal.
Who gave Sango birth?
Mythologically, he (and 14 others) burst forth from the goddess Yemaja’s body after her son, Orungan, attempted to rape her for the second time. In another set of stories, Sango is the son of Aganju and Obatala. As the story goes, Obatala, the king of the white cloth was travelling and had to cross a river.
Is Thor a copy of Shango?
The Marvel superhero known as Thor shares many of Shango’s characteristics. Thor of Norse (Germanic) mythology resembles Shango in just about every way except complexion! The above left image is the cover of a Marvel comic book. Illustrator Jack Kirby first sketched Thor in 1962.
Who is Ogun?
Iron is an abundant element in nature and in West African and African diaspora religions Ogun (who is also known as Oggún, Ogoun, Ogum, Gu, or Ogou) is the god of iron, metal, and metal work. In his various manifestations, he is also a warrior and is associated with war, truth, and justice.
What is the ritual of Ṣàngó?
In Yorubaland, Ṣàngó is worshiped on the fifth day of the week, which is named Ojo Jakuta. Ritual worship foods include guguru, bitter cola, àmàlà, and gbegiri soup. Also, he is worshiped with the Bata drum.
Who is Sango the god of thunder and lightning?
Sango (Shango in Afro-cuban practice) is known as the owner of thunder and lightning. The god of courage, strength and male virility. He is Oyo’s king and Oya’s husband. It is the Orisa who came down to Earth through the beam sent by Olodumare to impose justice on enemies. He is known as the one who destroys his enemies with the 201 stones.
What does Ṣàngó mean?
Ṣàngó is called on during coronation ceremonies in Nigeria to the present day. Ṣàngó is venerated in Santería as “Chango”. As in the Yoruba religion, Chango is the most feared god in Santería. In Haïti, he is from the “Nago” Nation, and is known as Ogou Chango. Palo recognizes him as “Siete Rayos”.
Is there more than one Sango?
There is only one Sango. However, he has various nicknames, like many other Orisas in traditional Yoruba practice. Among his nicknames is Olu Koso, Sàngó Arékùjayé, Aláàrámokà tì dérù bojo, Káwòó kàbíè Sílè káárá wòó wòó wòó erroneously known in Afro-Cuban practice by Kabiosile, among others.