What is Habermas theory?
In his Theory of Communicative Action, Jürgen Habermas proposes a theory of “communicative action” and sets it within a concept of society he calls “lifeworld.” In both his Theory of Communicative Action and later in Between Facts and Norms, Habermas describes the “lifeworld” as the basic conception of society, to be …
When did Jürgen Habermas public sphere?
1962
The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society (German: Strukturwandel der Öffentlichkeit. Untersuchungen zu einer Kategorie der bürgerlichen Gesellschaft) is a 1962 book by the philosopher Jürgen Habermas.
What does Habermas mean by rational interpretation?
Given Habermas’s conception of speech acts and their relation to validity claims, it is not surprising that he argues that “communicative actions always require interpretations that are rational in approach” ( TCA 1: 106), that is, ones that are made in the performative attitude by an interpreter.
What does Habermas mean by epistemic theory?
Habermas also recognizes that many issues involve conflicts among particular interests that cannot be reconciled by discursive agreement on validity but only through fair bargaining processes. This strong orientation toward cognitive validity qualifies Habermas’s version of deliberative democracy as an “epistemic” theory.
How does Habermas define truth and rightness?
Although his early statements are somewhat unclear, on one reading Habermas defined not only moral rightness but also empirical truth in terms of such ideal consensus (similar to C. S. Peirce). He now further distinguishes truth from moral rightness by defining the latter, but not the former, in terms of idealized consensus.
What is Habermas’s position on religion?
On the topic of religion, Habermas has taken a nuanced position that continues to develop. In his Theory of Communicative Action , he treated religion primarily from a sociological perspective, as an archaic mode of social integration.
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